ezekiel 7:14 meaning

There is some difficulty connected with the word בּתּקוע, since the infin. The suffix in המונהּ refers, as Jerome has correctly shown, to the "land of Israel" (admath, Yisrâeel) in Ezekiel 7:2, i.e., to the inhabitants of the land. Unlike the Mosaic Law, it is not a series of rules and regulations. The trumpet blew for war, … Study Ezekiel 7 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. The sword is outside, The violence which he employs rises up into the chastening rod of "evil," i.e., of ungodly Israel. Exile being the punishment of iniquity, the exiles were said to "live in their iniquity.". The verse in context: The Holy Bible – Knox Translation; The Prophecy of Ezechiel; Chapter … Both châmâs (violence) and zâdhōn (pride) refer to the enemy who is to chastise Israel. And I gave thee a ring in thy nose, and earrings in thine ears, and a splendid crown upon thy head. 2] “Behold, the day! Henceforth, however, this will take place no more, even if היּתם, their (the sellers') life, should be still alive (sc., at the time when the return to his property would take place, according to the regulations of the year of jubilee), because Israel will be banished from the land. # [ch. 11 # [ver. There is some difficulty connected with the word בּתּקוע, since the infin. This leaves the Mappik in ה unexplained. versions; and so may be considered as an irony or sarcasm; blow ... (Eze 7:14-18) In that day, shame and horror will be upon all. 1. and the second beginning in 587 B.C. * + 3 Now the end is upon you,* + and I must send my anger against you, and I will judge … - Jerome.). ), to inflict the punishment. +JMJ+ Ezekeil is a Prophet of the Lord, and he is preaching that what the Jews are doing will not profit them. (NASB: Lockman)KJV Neither hath Samaria committed half of thy sins; but thou hast … Ezekiel 7:13. תּקוע must be a substantive form, and denote not clangour, but the instrument used to sound an alarm, viz., the shōphâr (Ezekiel 33:3). 10 above] a rod of wickedness. λεγ. The ἁπ λεγ. Verse 1. And he said to me, 'These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. Proud member Revelation 7:14), implies that, according to human judgment, it was inconceivable that they could come to life any more, and nothing but the omnipotence of God … MORE ON THE DOOM OF ISRAEL. 7:3, 5, 6; 11:13; Amos 8:2, 10; (Matt. 7 Your doom has come; # [Isa. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Ezekiel, the elders, and the hand of the LordAnd it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there.. a. They have blown the trumpet, even to make all ready That is, the Jews, when they understood that the enemy was approaching, blew the trumpet, to give the inhabitants of their several cities and towns warning of it; that they might gather together, provide themselves with armour, and put themselves in a … 10:5; 14:5] the rod has blossomed; pride has budded. Ezekiel 7:14 'They have blown the trumpet and made everyone ready, But no one goes to battle; For My wrath is on all their multitude. The Day of the Wrath of the LORD - The word of the LORD came to me: “And you, O son of man, thus says the Lord GOD to the land of Israel: An end! נהּ is not to be derived from נהה, to lament, as the Rabbins affirm; or interpreted, as Kimchi - who adopts this derivation - maintains, on the ground of Jeremiah 16:4., as signifying that, on account of the multitude of the dying, there will be no more lamentation for the dead. Abominations at the Temple. They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 1 The word of the LORD came to me: 2 Son of man, now say: Thus says the Lord GOD to the land of Israel: An end! And no one goes into the battle, because the wrath of God turns against them (Leviticus 26:17), and smites them with despair (Deuteronomy 32:30). מהם (of them) is explained by the nouns which follow. Ezekiel 7:14 " They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath [is] upon all the multitude thereof. " Ezekiel 7:4 tn The pronoun “you” is not in the Hebrew text but is implied. Some have called this chapter a dirge; but, "There are four oracles in it: (1) Ezekiel 7:2-4, (2) Ezekiel 7:5-9, (3) Ezekiel 7:10-11, and (4) Ezekiel 7:12-13, followed by an exposition of their common theme (Ezekiel 7:14-27)." The emotion apparent in the frequent repetition of לא is intensified by the omission of the verb, which gives to the several clauses the character of exclamations. The wrath of God is kindled against their whole multitude; that is to say, the judgment falls equally upon them all. - The rod is already prepared; nothing will be left of the ungodly. When everything disappears in such a way as this, the joy occasioned by the acquisition of property, and the sorrow caused by its loss, will also pass away (Ezekiel 7:12). The Babylonian Exilethe exile in which Ezekiel was involvedcame in two waves, the first beginning in 597 B.C. Judgment on Israel Is NearMoreover the word of the Lord came to me, saying, “And you, son of man, thus says the Lord God to the land of Israel:#Ezek. They blow the trumpet and make everything ready; but no one goeth into the battle: for my wrath cometh upon all their multitude. Thus you have made your sisters appear righteous by all your abominations which you have committed. Ezekiel hoped to bring this wisdom to rebellious Israel. for my wrath is upon all the multitude thereof; the intention of God was to destroy them all by one means or another; and therefore a heart was not given them to defend themselves, or oppose the enemy. Copyright © 2021, Bible Study Tools. find to the fortified cities, and particularly to Jerusalem: the This thought leads on to Ezekiel 7:14, in which we have a description of the utter inability to offer any successful resistance to the enemy employed in executing the judgment. Ezekiel 7:11. In the last clause of Ezekiel 7:13, חיּתו is not to be taken with בּעונו in the sense of "in the iniquity of his life," which makes the suffix in בּעונו superfluous, but with יתחזּקוּ, the Hithpael being construed with the accusative, "strengthen himself in his life." KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. To understand Ezekiel, it helps to see where he fits in the context of these exiles. 23] Violence has grown up into # [See ver. Ezekiel 7:14. The end comes upon the four corners of the land! The Jewish people experienced two major exiles, the Assyrian Exile and the Babylonian Exile. The buyer will not rejoice in the property he has bought, for he will not be able to enjoy it; and the seller will not mourn that he has been obliged to part with his possession, for he would have lost it in any case. another; and therefore a heart was not given them to defend iii. themselves, or oppose the enemy. on StudyLight.org “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I … Ezekiel 16:51 Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. (Note: "It is a natural thing to rejoice in the purchase of property, and to mourn over its sale. The three clauses of Ezekiel 7:10 are synonymous; but there is a gradation in the thought. Ezekiel 7:4 tn “I will set your behavior on your head.” The meaning which Hvernick assigns to hâmeh, viz., anxiety or trouble, is unsupported and inappropriate. reason of this timidity and cowardice was, for my wrath הכין, an unusual form of the inf. Behold the day, behold, it cometh; the fate springeth up; the rod sprouteth; the pride blossometh. This rod is then called za equals dho4n, pride, inasmuch as God makes use of a proud and violent people, namely the Chaldeans (Habakkuk 1:6.; Jeremiah 50:31 seq. Read verse in … Matteh, the rod as an instrument of chastisement (Isaiah 10:5). This is the leading thought of the strophe. 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