There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood. Therefore the first hope in our inventory must be the hope that love is going to have the last word (unquote). Through his use of imagery, diction, and parallel structure, Martin Luther King Jr associates the war in Vietnam with injustice in his famous speech, "Beyond Vietnam - … These are the times for real choices and not false ones. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries. We are now faced with the fact, my friends, that tomorrow is today. So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. Can I threaten them with death or must I not share with them my life? In fact, he employs ethos, logos, and pathos to get his intended meaning across. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. He quotes Langston Hughes, in his speech to establish a connection between the struggle for civil liberty in United States and the oppression in Vietnam. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: “To save the soul of America.” We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. King’s “Beyond Vietnam” speech was delivered at the Riverside Church in New York exactly one year before his assassination. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. Dr. King’s purpose is to make the church leaders he is speaking to aware that the time has come for them to speak out loudly in … And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. Omar Khayyam is right: “The moving finger writes, and having writ moves on.”. I am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. Using the approach, the context of the speech will be analyzed according to the classical cannon of rhetorical. For those who ask the question, “Aren’t you a civil rights leader?” and thereby mean to exclude me from the movement for peace, I have this further answer. The oceans of history are made turbulent by the ever-rising tides of hate. Now there is little left to build on, save bitterness. “The people who sat in darkness have seen a great light.” We in the West must support these revolutions. If it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. Martin Luther King had spoken critically about the Vietnam War before, but it was his blistering Beyond Vietnam speech at an event sponsored by “Clergy and Laymen Concerned about Vietnam” that gained wide attention. His indictment of the U.S. government and the war became known as “The Riverside Church Speech” and it was criticized by media from The New York Times to the Washington Post, and by groups such as the NAACP, which objected to the Civil Rights Movement weighing in on the war and joining anti-war protests. Surely we must understand their feelings, even if we do not condone their actions. Perhaps a new spirit is rising among us. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote). We can no longer afford to worship the god of hate or bow before the altar of retaliation. It was his first major public antiwar speech and a powerful warning that a rise in racial hatred, militarism and … Is our nation planning to build on political myth again, and then shore it up upon the power of new violence? This speech is not addressed to Hanoi or to the National Liberation Front. This speech is not addressed to Hanoi or to the National Liberation Front. The Reverend Martin Luther King, Jr., head of the Southern Christian Leadership Conference, delivers a speech entitled “Beyond Vietnam” in … “Aren’t you hurting the cause of your people,” they ask? Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. Meanwhile — Meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. The war was only going to consume lives and resources. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church — the church in Montgomery, Alabama, where I began my pastorate — leads clearly to this sanctuary tonight. America will be! In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor. This is the message of the great Buddhist leaders of Vietnam. “A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love.”, Interior of Riverside Church on W. 120th Street in Manhattan. From The Vietnam War, PBS. The war with Vietnam was just as unjust as unnecessary. It is also a much more dangerous and disturbing speech, which is … They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. Beyond Vietnam: A Time to Break Silence. On April 4, 1967, Martin Luther King delivered his first major public statement against the Vietnam War, entitled "Beyond Vietnam: A Time to Break the Silence." The tide in the affairs of men does not remain at flood — it ebbs. With King's words, people began to find comfort in the terrible situation. They watch as we poison their water, as we kill a million acres of their crops. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. Beyond Vietnam: An occasion to interrupt Silence was delivered by Martin Luther King Jr., on April 4, 1967, at a meeting of concerned clergy and laity at Riverside Church in Nyc, Nyc. He evaluates the psychological as well as social, political and economic implications of America’s participation in Vietnam war. How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? He calls the situation “some idle political plaything of a society gone mad on war”. Or will there be another message — of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Surely we must see that the men we supported pressed them to their violence. On the evening of April 4, 1967, civil rights leader Martin Luther King lent his full-throated oratory to a growing chorus of opposition to the rapidly expanding American role in the Vietnam War. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”. In this way, he condemns and questions the Vietnam war and its relevance at a time when America had several of its own major problems to address. He also affirms that people have better options and that the idea of war, despite that it sounds patriotic is basically inhuman. The oceans of history are made turbulent by the ever-rising tides of hate. To make his claims stand out and have a deeper impact, he uses instances from Vietnamese history to show the level of injustice faced by its people how war has destabilized them. Harding recalled in an interview with Tavis Smiley, The Third Rail with OZY Wants You in the Audience. In Dr. Martin Luther King’s speech “Beyond Vietnam—A Time to Break Silence” (1967), Dr. King asserts that the war in Vietnam is totally immoral and has far reaching negative implications not only for Vietnam, but for The United States and the rest of the World as well. Dr. Martin Luther King, Jr. gave a fervent anti-war speech, departing from his message of civil rights and railing against the Vietnam War. What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? He that loveth not knoweth not God, for God is love.” “If we love one another, God dwelleth in us and his love is perfected in us.” Let us hope that this spirit will become the order of the day. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. He drafted several speeches for King over the years and eventually became the first director of the Martin Luther King, Jr. Memorial Center. Before the end of the war we were meeting eighty percent of the French war costs. To help his audience see that Vietnam is only madness, a wastage of resources and an ignorance of more pressing concerns, King once again affirms that war was never a means of peace. I say it plain, In part, we do not commemorate the aspects of Dr. King’s legacy that are wrapped up in “Beyond Vietnam” because a chorus of voices at the time condemned the speech as too radical, as communist, and as contrary to the interests of a Civil Rights Movement that was finally gaining traction on issues of social justice at home, and that stood only to lose by associating its cause with the most … King Jr delivered his “Beyond Vietnam — A Time to Break Silence” in 1967 in NewYork City. As Arnold Toynbee says: Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. As we counsel young men concerning military service, we must clarify for them our nation’s role in Vietnam and challenge them with the alternative of conscientious objection. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. The belief of the clergy took the theme of silence is betrayal. I heard him speak so many times. We must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of communism grows and develops. I speak of the — for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. And of course it’s always good to come back to Riverside church. King used his famous oration skills to point out the hypocrisy of U.S. foreign affairs in view of the sorry domestic state of equality in America. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. 2. Martin Luther King, Jr., giving his speech Beyond Vietnam: A Time to Break Silence at Riverside Church in NYC, April 4, 1967. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered. The “Beyond Vietnam” speech was, indeed, a “Call to Conscience”! Part of our ongoing — Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America”. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. However, his speech is not filled entirely with only emotionally charged words and phrases or just with pictures of war and destruction or poverty. They were led by Ho Chi Minh. I speak as a child of God and brother to the suffering poor of Vietnam. Soon we would be paying almost the full costs of this tragic attempt at recolonization. Shall we say the odds are too great? His speech emphasizes at transitioning from war to peace and from violence to a nonviolent and peaceful society. The church maintains an active social justice mission today. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: “A time comes when silence is betrayal.” And that time has come for us in relation to Vietnam. Martin Luther King Jr. April 4,1967 A meetingat Riverside Church in New York In this speech King compares the struggles of the African Americans to the suffrage of the people in Vietnam TONE SINCERE- “ we must speak with all the humility Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. War was an inhuman and barbaric exercise and America’s participation was not in human interest. One of Martin Luther King Jr.’s lesser known yet equally impactful speeches, “Beyond Vietnam: A Time to Break Silence,” condemns the violence and atrocities committed by the U.S against the Vietnamese in their foolish bid to stop the spread of communism in Southeast Asia. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. Through his use of imagery, diction, and parallel structure, Martin Luther King Jr associates the war in Vietnam with injustice in his famous speech, "Beyond Vietnam - … Procrastination is still the thief of time. Apart from being an advocate of Mahatma Gandhi’s idea of nonviolence, Martin Luther King Jr was a great leader and rhetor of all times. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Rhetorical Analysis of Martin Luther King's "Beyond Vietnam: a Time to Break Silence" 1000 Words | 4 Pages. This makes the irony explicit and that Vietnam being a smaller and weaker nation was being made to face injustice which it never deserved or desired. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit. He graduated with a Hons. His speech grows deeply sarcastic at times. We must rapidly begin…we must rapidly begin the shift from a thing-oriented society to a person-oriented society. Read on for background on the historic speech, highlights and the speech in in its entirety. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace. The problems being faced by either America or Vietnam were never going to be solved through rifles but through peaceful and nonviolent action. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier: O, yes, The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality…and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. It encompasses all humanity and not just America. We are confronted with the fierce urgency of now. In 1957, a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent. The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history. They see the children selling their sisters to our soldiers, soliciting for their mothers. Though her portions be the scaffold, and upon the throne be wrong Love is somehow the key that unlocks the door which leads to ultimate reality. Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? It is why he constructs an argument that will help people decide which side to stand with and which to not. Beyond Vietnam: A Time to Break Silence was delivered by Martin Luther King Jr., on April 4, 1967, at a meeting of concerned clergy and laity at Riverside Church in New York City, New York. A few years ago there was a shining moment in that struggle. BACKGROUND This speech was given By Rev. contact: support@notesmatic.com, admin@notesmatic.com, https://nolongerinvisiblemen.wordpress.com/2014/11/11/sparknotes-for-martin-luther-king-jr-s-a-time-to-break-silence/, https://www.americanrhetoric.com/speeches/mlkatimetobreaksilence.htm, Navigating the Job Market During and After COVID-19, 4 Vital Considerations for Businesses Implementing the Internet of Things, How to Build a Sales & Marketing Funnel to Increase Sales Conversions, How To Make Online Marketing Your Business’s New Best Friend. Hear the entire recording of Martin Luther King, Jr.’s Beyond Vietnam: A Time to Break Silence speech, including introductory applause and a greeting King makes to his fellow clergy speakers. Apart from highlighting the wicked nature of the war, King Jr ‘s speech also sets the urgency for protest. War makes the innocent lose hope and leaves behind horrific memories for generations on both sides. In the strife of truth and Falsehood, for the good or evil side; This is an attempt to connect with the audience’s emotions and prove that the war was imposed on them and even if politicians call it patriotic, society and people would never love war. Could we blame them for such thoughts? Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. He picks from history as well as politics and also supports his choices with philosophical wisdom. Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans. Number two: Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. We have supported the enemies of the peasants of Saigon. Martin Luther King Jr.'s "Beyond Vietnam" was a powerful and angry speech that raged against the war. Addressing a crowd of 3,000 at Riverside Church in New York City, King condemned the war as anti-democratic, impractical, and unjust. The essence of the speech focused on the war in Vietnam. Fifty years ago in 1967, Martin Luther King, Jr. gave a speech that startled even many of his supporters in the Civil Rights Movement. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. As he notes towards the end of his speech, “If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood “. What of the National Liberation Front, that strangely anonymous group we call “VC” or “communists”? He tries to make people see the other side of the picture where both black and white men were being pushed into hell without considering and questioning the outcome. It … This is the calling of the sons of God, and our brothers wait eagerly for our response. We will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in American life and policy. The war according to King Jr. is nothing more than a political game played for the sake of fun and ego. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru. How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them. We have destroyed their two most cherished institutions: the family and the village. Soon, the only solid — solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. The speech is considered a turning point in the public opinion’s of the Vietnam War. At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called “enemy,” I am as deeply concerned about our own troops there as anything else. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. In this paper I will seek to determine the scholarly disregard of the rhetorical strategies that King adopted in his speech … We must stop now. It is why while he attacks America’s intervention in Vietnam on the one hand, on the other he brings people’s attention towards the other side of life where America can become a beacon of hope and peace for the entire world including Vietnam. And so, such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God. So they go, primarily women and children and the aged. Have they forgotten that my ministry is in obedience to the One who loved his enemies so fully that he died for them? They know they must move on or be destroyed by our bombs. After more than a decade in the public eye fighting racism and inequality in America, King plunged himself into another searing, divisive issue in America with his speech, Beyond Vietnam: A Time to Break Silence, given at Riverside Church in New York City on April 4, 1967. So, what America is doing to other nations like Vietnam also matters. HistoryNet Staff. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. Martin Luther King, Jr., giving his speech Beyond Vietnam: A Time to Break Silence at Riverside Church in NYC, April 4, 1967. It is not addressed to China or to Russia. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. We have corrupted their women and children and killed their men. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. Apart from drawing a parallel between the situation in Vietnam and America, he shows neither stood to gain from it. Now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. Photo: Ad Meskens. His choice of diction and use of imagery help him deliver his point effectively in a manner that impresses both the audience’s heart and mind. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. During the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of U.S. military advisors in Venezuela. 3 His bold assertion is further bolstered on several grounds. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. The legacy of his speech is reflected in The Vietnam War, an 18-hour series by Ken Burns and Lynn Novick (streaming to PBS members again starting August 4, 2020). The persuasive techniques utilized by King Jr are aimed at making people think over the outcomes of Vietnam war and if it was not against America’s integrity. ‘Beyond Vietnam' was a speech that resonated in so many hearts during such a tragic time. . Somehow this madness must cease. We have cooperated in the crushing — in the crushing of the nation’s only non-Communist revolutionary political force, the unified Buddhist Church. The peasants watched as all this was presided over by United States’ influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem’s methods had aroused. Some would be uninterested and some not knowing what to do. And finally, as I try to explain for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. 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